of Even though he cannot defend himself against his enemies, still, when Jahve gives free course to His hatred in judgment, they will then have to do with the powers of wrath and death, which they will not be able to escape. “In the LORD put I my trust.” Numerous passages of Scripture portray the Lord and what he provides to his people as something like shade that a large tree … Please enter your email address associated with your Salem All-Pass account, then click Continue. 2 Its authorship is traditionally assigned to king David, but most scholars place its origin some time after the end of the Babylonian captivity. Psalm 7 Commentary 11 Psalm 7:11 – David again affirms that God will judge the righteous. He observes, he approves, he delights in the upright. To behold the face of God is in itself impossible to mortals without dying. It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. The unsearchable riches of gospel-gracev. The other two are Psalm 1 and Psalm 119. Psalm 7 – Confidence in God’s Deliverance The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite . It consists of twenty-two phrases (excluding verse 1a), each of which begins with a successive letter of the Hebrew alphabet. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Ro 15:11. This may be regarded as a doxology, suitable to be appended to any Psalm of similar character, and prophetical of the prevalence of God's grace in the world, in which aspect Paul quotes it (Ro 15:11 Wolves and sheep, darkness and light, can never agree. God must change his nature, or the sinner's nature must be changed. Psalm 117 English Standard Version Update The Lord 's Faithfulness Endures Forever 117 () Praise the Lord, all nations! A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7:10.II. Psalm 11:1–7 1 In the Lord I take refuge. In a mere seventy-two words, the psalmist summarizes the whole history of God’s deliverance of ancient Israel in the following structure: Let us not hearken to the voice of the charmer, but seek an increase of faith, that we may wrestle with principalities and powers, and follow the Lord, fully going without the camp, bearing his reproach. "Resist the devil, and he will flee from you." Stephen Charnock. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. That God may give grace without glory is intelligible; but to admit a man to communion with him in glory without grace, is not intelligible. With so much interest, we couldn’t ignore the topic of violence It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). A Psalm of David, Maschil] i.e. It ought to have been עינימו, Psalm 33:18; Psalm 34:16; Job 36:7. Psalm 7:11English Standard Version (ESV) 11 God is a righteous judge, and a God who feels indignation every day. But faith broke through this night, and consoled itself with a future beholding of God, Job 19:26. Salem Media Group. Being thus constantly under his eye, and being objects of his favorable regard, they can have nothing to fear; or, in other words, they are safe. on! It is as impossible for him to love it as to cease to be holy. Verse 7. Some choose to render the word, "their countenance" (y), meaning the trinity of Persons, Father, Son, and Spirit, who all have a gracious regard to such: others render the clause thus, "the upright shall see his face", the face of God; so the Chaldee paraphrase and the Arabic version; see Psalm 17:15. : 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. California - Do Not Sell My Personal Information. and others) is not a probable one, just because one expects to find something respecting the end of the upright in contrast to that of the ungodly. This is a gospel psalm. There can be no friendly communion between two of different natures without the change of one of them into the likeness of the other. Keil & Delitzsch Old Testament Commentary Psalms 11:7, which assumes a declaration of something that is near at hand, is opposed to our rendering the voluntative form of the fut., ימטר, as expressive of … He’ll render his verdict of innocent and vindicate them. Psalm 117 actually begins in Psalm 113. We need never be out of countenance, for God countenances us. » Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. his countenance doth behold the upright; whom wicked men privily shoot at, Psalm 11:2; God looks with pleasure upon them, and takes delight in them, and takes care of them, protects and defends them, and at last saves them; and which, with all that goes before, was an encouragement to David to trust in the Lord; see Psalm 7:10; and moreover, the Lord lifts up the light of his countenance on such, and indulges them with his gracious presence, than which nothing is more comfortable and desirable. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the The pathetic form פנימו instead of פּניו was specially admissible here, where God is spoken of (as in Deuteronomy 33:2, cf. Copyright © 2021, Bible Study Tools. f How then can you say to me: “Flee g like a bird to your mountain. Whole Psalm. Job 22:2; Job 27:23) a dignified singular suffix. Advance! (cf. See Rev. Psalm 11:7 in all English translations Bible Gateway Recommends The Story Bible, NIV Retail: $19.99 Our Price: $6.99 Save: $13.00 (65%) Buy Now NIV Essentials … 7:5 "Selah" See note at Ps. ? He sees his own image in them, an image of his own fashioning, and therefore with complacency he regards them. We'll send you an email with steps on how to reset your password. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley. To the Old Testament conception the future עולם is certainly lost in the night of Shel. But not And upon this it has been profitably observed, "It is a small portion of … The argument is, that God would be his defender, and that he might safely rely on His protection. The one is never safe; the other, always. Commentary on Psalm 19:7-10 (Read Psalm 19:7-10) The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. For the righteous LORD loveth righteousness; his countenance doth behold the upright. So, it’s ver… Psalm 9:7; Job 8:19) than to precede as elsewhere (Proverbs 28:1; Isaiah 16:4). His countenance doth behold the upright. He would deny himself if he did not defend the just. Then it celebrates God's law The following commentary on Psalm 19:7 - 11 will introduce us to the terms also used in Traditionally, the Hallel (from the familiar word “hallelujah” meaning “thank God”) is sung before and after the Passover meal. The idea is that Psalms 113-118 are recited verbatimby observant Jews on all Jewish holidays involving communal salvation, most especially Passover. The rendering: "His countenance looks upon the upright man" (Hengst. For the righteous Lord loveth righteousness. HINTS FOR PASTORS AND LAYPERSONS Verse 7. Psalm 7 An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 7 www.easyenglish.bible Gordon Churchyard Words in boxes are from the Bible. God cannot love a sinner as a sinner, because he hates impurity by a necessity of nature as well as a choice of will. 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